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Born Bad: Original Sin and the Making of the Western World

It does, however, help illuminate one aspect of the pain — the aching and never satisfied self; and one danger of which to beware in any solution — the promise to provide a "fix" for being human. Perhaps the first step towards healing our relationship with ourselves, each other and the natural world is to just accept that after 1, years the idea that "there is something wrong with me" might be so internalised that it has become part of who we are.

A newborn baby is no longer "born bad", but one component of her most intimate cultural inheritance remains the scar that suggests otherwise. Western people are increasingly ready to respect the importance of creation myths in Indigenous cultures. We now understand that the point of these allegories is not to document a literal, historical truth; rather, they represent internalised lore which helps people place themselves in the cosmos.

But this anthropological wisdom, so sound in its application to other cultures, is suspended when the thinker turns to home. Even those who courageously endeavour to understand themselves and mend their relationships with other people and the natural world often remain ignorant or scornful of the story that shaped them. But without some knowledge of this mystery, the danger is that we will remain, as Blaise Pascal once suggested , "incomprehensible to ourselves".

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